Faces of Tahrir

In Arabic, but no sub-titles needed.

Links of Interest

Be sure to check out our collection of useful links to blogs and websites from around the globe, ranging from US foreign policy, national security and politics to law, development, econo- and enviro-bloggers, and tech and media.

 

March 2010
S M T W T F S
« Feb   Apr »
 123456
78910111213
14151617181920
21222324252627
28293031  

Khomeinism in Iraq

Two posts I read today hint at some degree of increased strength for Khomeinist theories of government in Iraqi political. First there is Juan Cole:

“Ammar has a say in who serves as the Friday Prayer leader and sermonizer at the mosque of the shrine of Ali in the holy city of Najaf, a position of great influence. It is now held by Sayyid Yasin al-Musawi. Al-Musawi’s sermon on last Friday in Najaf contained a number of themes that suggest that ISCI may be returning to its Khomeinist roots. Al-Musawi praised political obedience to the Shiite grand ayatollahs, not just spiritual obedience. That sounded close to the Khomeinist principle of the guardianship of the jurisprudent, or rule of the ayatollahs, which prevails in Iran. And he warned of conspiracies against Iraqi independence, saying that these conspiracies were launched by ‘global arrogance and the secularists.’”

The Ammar in question is Ammar al-Hakim, leader of the Islamic Supreme Council of Iraq. The other post comes from Reidar Visser:

“Among the more overlooked aspects of the Iraqi parliamentary elections that take place on Sunday is the fact that Kazim al-Haeri, a hardliner cleric of Iraqi origin residing in Qum in Iran, enthusiastically supports participation.

“Haeri belongs to a particular class and generation of Shiite scholars: He is an old-school Khomeinist. Always loyal to the paradigm of wilayat al-faqih, he has written extensive treatises on the inviolability of the power of the supreme leader, not only inside Iran but throughout the Shiite world. He remained supportive of such views when Khamenei emerged as Khomeini’s successor in the first half 1990s; after 2003 he has formed an important (if not always stable) bridge between Iranian leaders and the Sadrists of Iraq. In this role, Haeri forms the juncture where orthodox Khomeinism and radical Sadrism of southern Iraq meet, and where Tehran has found its best vantage point for domesticating radical Iraqi trends and transforming them into tools of its own interests.”

I note this without comment.

(Crossposted to my blog)

Share and Enjoy:
  • Digg
  • del.icio.us
  • Facebook
  • Mixx
  • Google Bookmarks
  • FriendFeed
  • Twitter
  • PDF

Related posts:

  1. Iran’s Role In The Revival Of The United Iraqi Alliance
  2. Rafsanjani’s Sermon
  3. Rafsanjani as Prayer Leader
  4. The Passing of Torches
  5. The Biggest Crime
  6. Myths of Tripartite Iraq
  7. Always Bet on Ali

Comments are closed.